Massacre of Glencoe. M.P.: the killing at Invercoe, Inverrigan, and Achnacon

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Early in the morning of 13 February 1692, in the aftermath of the Glorious Revolution and the Jacobite uprising of 1689 led by John Graham of Claverhouse, a massacre took place in Glen Coe, in the Highlands of Scotland. This incident is referred to as the massacre of Glencoe, or in Scottish Gaelic Mort Ghlinne Comhann (murder of Glen Coe). The massacre began simultaneously in three settlements along the glen—Invercoe, Inverrigan, and Achnacon—although the killing took place all over the glen as fleeing MacDonalds were pursued. Thirty-eight MacDonalds from the Clan MacDonald of Glencoe were killed by the guests who had accepted their hospitality, on the grounds that the MacDonalds had not been prompt in pledging allegiance to the new monarchs, William and Mary. Another forty women and children died of exposure after their homes were burned.

In 1688, William, Prince of Orange accepted an invitation to take the throne of England, glad to enlist English help in his wars with France. The Scottish Parliament was more cautious and requested letters from him and James VII (ousted as James II of England). James's response displeased the Scots, and persuaded them to accept William as their King. In response, John Graham, 1st Viscount of Dundee, led a force of Scottish Highlanders in Jacobite uprisings in an attempt to return the throne to James. Viscount 'Bonnie' Dundee was killed at the Battle of Killiecrankie, and the Jacobites were subsequently defeated by the Scottish Cameronian forces at the Battle of Dunkeld. On their way home from this battle the MacIains of Glencoe (a sept of Clan Donald), together with their Glengarry cousins, looted the lands of Robert Campbell of Glenlyon and stole his livestock, increasing his problems with gambling debts and forcing him to take an army commission to provide for his family. In his subsequent appeal for compensation, Campbell showed he clearly believed the Glengarry men to be the more culpable, making no mention of Glencoe.

The Scottish Jacobites were heavily defeated at the Haughs of Cromdale on 1 May 1690, and James was defeated on 1 July 1690 at the Battle of the Boyne in Ireland.
On 27 August 1691, William offered all Highland clans a pardon for their part in the Jacobite uprising, as long as they took an oath of allegiance before 1 January 1692 in front of a magistrate. He also threatened them with reprisals if they did not sign. The Highland chiefs sent word to James, now in exile in France, asking for his permission to take the oath. James dithered over his decision, convinced that he was close to returning to Britain to reclaim his throne. When it became apparent that this was not going to happen before the deadline, James sent orders back to Scotland authorising the chiefs to take the oath. This message reached its recipients in mid-December, in difficult winter conditions, only a few weeks before the deadline. A few managed to comply promptly but others did not, including Alastair Maclain, 12th Chief of Glencoe, who waited until the last day before setting out to take the oath.
On 31 December 1691 MacIain travelled to Fort William to ask the governor, Colonel Hill, to administer the required oath, but Hill demurred on the grounds that he was not authorised to receive it. He instructed MacIain to proceed quickly to Inveraray to make his oath before Sir Colin Campbell, sheriff of Argyll. Hill gave Maclain a letter of protection and a letter to Sir Colin asking that he receive Maclain's oath since Maclain had come to him within the allotted time. Hill also reassured MacIain that no action would be taken against him without him having the opportunity to make his case before the King or the King's privy council.
It took Maclain three days to reach Inveraray, partly due to winter weather, partly due to his being detained for a day at Barcaldine Castle by the 1st company of the Earl of Argyll's Regiment of Foot, at the command of Captain Drummond, as a ruse to delay him. On arrival at Inveraray, he then had to wait three days for the arrival of Sir Colin, who was spending the New Year with his family across the waters of Loch Fyne. Upon his return, Sir Colin reluctantly accepted Maclain's oath.
Maclain had satisfied the spirit of the oath, and was confident there would be no action against him or his people. However, he reckoned without the Secretary of State over Scotland and Lord Advocate, John Dalrymple, Master of Stair. Dalrymple was a Lowlander who disliked the Highlanders and thought their way of life was a hindrance to Scotland, which he thought would be better served in union with England.
Copy of order to Capt. Campbell by Maj. Duncanson
You are hereby ordered to fall upon the rebells, the McDonalds of Glenco, and put all to the sword under seventy. you are to have a speciall care that the old Fox and his sones doe upon no account escape your hands, you are to secure all the avenues that no man escape. This you are to putt in execution att fyve of the clock precisely; and by that time, or very shortly after it, I’ll strive to be att you with a stronger party: if I doe not come to you att fyve, you are not to tarry for me, but to fall on. This is by the Kings speciall command, for the good & safety of the Country, that these miscreants be cutt off root and branch. See that this be putt in execution without feud or favour, else you may expect to be dealt with as one not true to King nor Government, nor a man fitt to carry Commissione in the Kings service. Expecting you will not faill in the full-filling hereof, as you love your selfe, I subscribe these with my hand att Balicholis Feb: 12, 1692.
For their Majesties service
(signed) R. Duncanson
To Capt.
Robert Campbell
of Glenlyon

According to Macaulay, John Campbell, 1st Earl of Breadalbane and Holland, a senior member of the Campbell clan, saw an opportunity for revenge in the fact that Maclain had been late in taking the oath of allegiance. While in London, Breadalbane along with his cousin Archibald Campbell, 10th Earl of Argyll, (Mac Cailean Mor) found a willing accomplice in the form of the Master of Stair. The Master of Stair was disappointed in the fact that the Jacobite clan leaders had taken the oath of allegiance. He had been hoping that they would have declined, so as to give him the opportunity to execute a plan which he had already drawn up in December to break the clan system.

Maclain’s certificate was deemed to be irregular and the Master of Stair persuaded King William in London to sign an order to "extirpate" the MacDonalds of Glencoe. Stair persuaded King William that the order was designed to root out a den of thieves in the Valley of Glencoe. The order was then passed on to Sir Thomas Livingstone, commander of the forces in Scotland.
In late January or early February 1692 the first and second companies of the Earl of Argyll's Regiment of Foot, which consisted of approximately 120 men under the command of Captain Robert Campbell of Glenlyon, were billeted on the MacDonalds in Glencoe, who received them in the hospitable tradition of the Highlands. Most of the regiment was recruited from the Argyll estates but only a minority actually bore the Campbell name. Others, including many of the officers, came from the Lowlands. Captain Campbell was related by marriage to old MacIain himself and so it was natural that he should be billeted at the Chief's own house. Each morning for about two weeks, Captain Campbell visited the home of Alexander MacDonald, MacIain's youngest son, who was married to Campbell's niece, the sister of Rob Roy MacGregor. At this stage, it is not clear that Campbell knew the nature of their mission; ostensibly they were there to collect the Cess tax, a property tax or assessment instituted by the Scots Parliament in 1690. The planning was meticulous enough for them to be able to produce legitimate orders to this effect from Colonel Hill, the man who had tried to help MacIain complete his oath in the first place, thus dispelling any suspicions the MacDonalds may have had. However, it was Colonel Hill who issued the orders to begin the massacre two weeks later.
On 12 February 1692, Captain Drummond arrived. Due to his role in ensuring MacIain was late in giving his oath, Drummond would not have been welcomed. As the captain of the 1st company of the regiment, the Grenadiers, he was the ranking officer, yet did not take command. Drummond was bearing instructions (above) for Robert Campbell, from his superior officer, Major Duncanson. He spent the evening playing cards with his unsuspecting victims and upon retiring, wished them goodnight and accepted an invitation to dine with MacIain, the chief, the following day.
Alasdair MacIain was killed while trying to rise from his bed by Lt Lindsay and Ensign Lundie but his sons escaped, as initially did his wife. In all, 38 men were murdered either in their homes or as they tried to flee the glen. Another 40 women and children died of exposure after their homes were burned. The first clansman to be killed was Duncan Rankin. He was shot down as he tried to escape by crossing the River Coe near the chief's house. Elsewhere, various members of the two companies found ways of warning their hosts. Two lieutenants, Lt Francis Farquhar and Lt Gilbert Kennedy even broke their swords rather than carry out their orders. They were arrested and imprisoned, but were exonerated, released and later gave evidence for the prosecution against their superior officers.
In addition to the soldiers who were actually in Glencoe that night, two other detachments, each of four hundred men were, according to the plan, to have converged on the escape routes. Both were late in taking up their positions. It is possible that a snowstorm made arrival on-time quite difficult—especially for those approaching over the Devil's Staircase from Kinlochleven; it is equally possible that they simply did not want to play any part in what they knew to be a heinous crime.
Inquiry
Under Scots law there was a special category of murder, known as "murder under trust", which was considered to be even more heinous than ordinary murder. The Glencoe massacre was a clear example of this, as shown by the results of the inquiry:
Though the command of superior officers be very absolute, yet no command against the laws of nature is binding; so that a soldier, retaining his commission, ought to refuse to execute any barbarity, as if a soldier should be commanded to shoot a man passing by inoffensively, upon the street, no such command would exempt him from the punishment of murder.
The challenge to the inquiry which had been established, was to apportion blame on those responsible for the massacre, and yet the orders which led to it were signed by the King himself, who could not be seen to be responsible.

The scandal was further enhanced when the leading Scottish jurist Sir John Lauder, Lord Fountainhall was, in 1692, offered the post of Lord Advocate but declined it because the condition was attached that he should not prosecute the persons implicated in the Glencoe Massacre. Sir George Mackenzie, who had been Lord Advocate under King Charles II, also refused to concur in this partial application of the penal laws but, unlike Fountainhall, his refusal led to his temporary disgrace.
The conclusion of the commission was to exonerate the King and to place the blame for the massacre upon Secretary Dalrymple. The Scottish Parliament, after reviewing the commission report, declared the execution of the MacDonald men to have been murder and delegated the "committee for the security of the kingdom" to prepare an address to the King which included recommendations for the punishment of the perpetrators of the plot and compensation to be paid to the surviving MacDonalds. As far as is known, these recommendations were never acted upon except for the imprisonment of John Campbell Earl of Breadalbane for a few days in Edinburgh Castle on a charge of high treason because he had been involved in secret talks with the Jacobite chiefs.
The Glencoe massacre became a propaganda piece for Jacobite sympathies, which were to come to a head in the next generation in the Jacobite risings of 1715 and 1745. In the Victorian era interest was revived and the massacre was romanticised in art and literature, such as Sir Walter Scott's "The Highland Widow". More recently Glencoe was the subject of Eric Linklater's 1957 story "The Masks of Purpose", and David Clement-Davies's "Fire Bringer", in which the region is called the "Valley Of Weeping". The massacre is also the subject of Susan Fletcher's novel Corrag (2010).
Due to the involvement of Argyll's regiment under Glenlyon's command, the massacre was regarded by many (who were schooled in the romantic 19th-century school of Scottish history) not as a government action, but as a consequence of the ancient MacDonald–Campbell rivalry. Memory of this massacre has been kept alive by continued ill feeling between MacDonalds and Campbells. Since the late 20th century the Clachaig Inn, a hotel and pub in Glencoe popular with climbers, has had a sign on its door saying "No Hawkers or Campbells" although it has been said that this is probably more for the amusement of tourists than from any lasting sense of revenge.

In 1883 Macdonald of Aberdeen sculpted the Upper Carnoch memorial to the massacre, a tapering Celtic cross on a cairn which stands at the eastern end of Glencoe village, which was formerly known as Carnoch. Each year, on 13 February, the Clan Donald Society of Edinburgh arranges an annual wreath laying ceremony at the memorial to the Massacre of Glencoe. Clansmen from Clan Donald, from across the world, attend the ceremony, along with local people. The ceremony originated in 1930 when the late Miss Mary Rankin, Taigh a’phuirt, Glencoe, decided that a wreath should be laid annually on the monument. Miss Rankin, who supplied the wreath up to the time of her death in 1944, commissioned the late Mr. Angus MacDonald to lay it on her behalf. On Mr. MacDonald’s death in 1936, his second son Robert took over the duty, the wreath being supplied after Miss Rankin's death by Robert’s sister, Miss Annie MacDonald.
General Stewart of Garth, in a footnote, relates that Prince Charles Edward Stuart was anxious to save the house and property of Lord Stair at Kirkliston during the ’45 Rising. He proposed to march the Glencoe men some distance from the scene lest they take revenge on the part played by his grandfather when ordered by William III to extirpate their clan. But, when the proposal was communicated to the Glencoe men they declared that, if that were the case, they must return home. If they were considered so dishonourable as to take revenge on an innocent man, they were not fit to remain with honourable men, nor to support an honourable cause. It was not without much explanation, and great persuasion, that they were prevented from marching away the following morning.
The T.S. Eliot poem "Rannoch, by Glencoe" refers to the event, as does the modern ballad by Jim MacLean with the refrain: "Cruel is the snow that sweeps Glencoe and covers the graves o' Donald"

Who were the Celts,

                                                 THE CELTS

Who were the Celts, and how close is our connection to this ancient race?  Is this culture actually relevant to people today?  Certainly we have evolved tremendously in many ways from our pre-Christian roots, but still, we will find numerous interesting threads connecting us to our ancestors, so that it is important to seek these links, which explain many of our values and customs.

        The Celts probably originated from near Hallstatt in the Salzkammergut, a region centered about 50 kilometers southeast of modern Salzburg in upper Austria, when a race of warlike Indo-Europeans began to conquer various neighboring groups. Their original ascendancy over their neighbors may have been due to possession of minable salt deposits which they could trade or use to salt meat or fish. The ability to preserve their food allowed them to hunt when game was plentiful, to establish permanent settlements and to protect their salt deposits from appropriation by their competitors, rather than having to follow the migrations of the game herds. Domestication of livestock and planting of crops, a part of the process of civilization, were encouraged by possession of this resource. The Hallstatt culture spread throughout the continent and, by the 5th Century BC, had conquered most of Europe north of the Alps. The name Celt is apparently derived from the most powerful tribe of the Hallstatt culture and what they called themselves. We know this because the Greeks, who had dealings with them, reported that the people called themselves “Keltoi” and because Julius Caesar (100-44 BC), the last source we have before the Celts were conquered by Rome, said that the Gauls referred to themselves as “Celtae.”

http://www.thistleandbroom.com/scotland/celts.htm

        The first active period of their expansion may have been as early as 2000 BC; approximately contemporary to Abraham, the first man we know of to worship one God; contemporary to the birth of Mycenae, first of the Greek mainland cities; and early enough to give enduring place names to many sites in western Europe and to many of it’s familiar rivers such as the Clyde, the Seine, the Rhine, the Inn, the Shannon and the Boyne. Many Celtic artifacts have been found in Hungary, in the Czech Republic and in Denmark. Before 1000 BC, when David was reputed to have slain Goliath, the "Castro" (Celtic) Culture was established in Portugal and northwest Spain. About 440 BC, Herodotus reports the presence of Celts on the upper Danube. Titus Livius (c.59 BC-19 AD) and popularly known as “Livy,” reports a migration of some 300,000 Celts into the Po River Valley of northern Italy by about 400 BC, displacing the Etruscans there. There is even evidence that Celts may have found the New World, perhaps as early as 1400 BC, sailing the trade winds from the Iberian Peninsula to the Canary Islands, the West Indies and finally to the Connecticut River Valley.

      The iron age came early to the Celts, providing them a second currency to aid in their expansion. By about 700 BC, in the time of Isaiah, their smiths had become skillful in iron-work, notably creating the great two-handed and two-edged swords suitable as cavalry weapons and which gave them a huge advantage over other weapons of that time. These weapons bore a remarkable resemblance to the Scottish “claidheamh mhór” (claymore - great sword) of the Middle Ages. Of perhaps even more importance were the spoked wheels of their wagons and chariots, strengthened by iron tires, shrunk on and nailed to the composite wooden felloe. Both technologies indicate widespread and sophisticated equestrian development and all three represent a high level of technical achievement that enabled the establishment of The Celtic Empire. With metal tools, land was easier to clear, farming became more productive, the population expanded and the culture became aggressive. A warrior caste was created whose chieftains effected bronze helmets and breastplates. They were supported by farming and industry and new land was conquered, cleared and planted.

        By the 6th Century BC, Greeks from Phocaea on the Aegean coast of modern Turkey had settled Massilia (Marseilles) and they began to trade up the Rhone River with Celts in southwest Germany. This provided the Celts with the benefit of the luxuries of the Greeks in exchange for salt, salted products, iron and possibly slaves. The Greeks taught the Celts to improve their tools. Potters and metal workers became more skillful, weapons and armor were refined and the Celts began to emulate Greek building techniques. Between 700 and 600 BC, at about the time that trade began with Massilia and with the Pretannic Isles, a king of the Celts, Righ an Domhain (King of the World - his title rather than his name), is said by Herodotus to have conquered most of Europe, always on the march and never staying settled long enough to consolidate his gains. His lightening quick campaign was possible because his army was equipped with chariots, a concept probably obtained from his Mediterranean trading partners. He has been shown to have been a direct ancestor of Somhairle mac Gillebruide, in fact, the first independent Gaelic “Lord of the Isles,” and would therefore be the earliest known specific Celtic ancestor of “Cineal ua Dhomhnuil.”

        At this point in their history, the Celts were probably one of the largest and most powerful political-cultural entities that the world had seen. One of the early records we have of them, left to us by Livy, is that c.534-508 BC, Ambigatos of the Bituriges ruled over a Celtic empire “so abounding in men and in the fruits of the earth that it seemed impossible to govern so great a population.” But time and conquest eroded the Celts’ early ethnic unity and their confederacy gradually broke up into more governable increments, as they began to evolve their tribal, or clan society. These in turn began to migrate into new territories beyond Celtic borders.

        Personal appearance was important to the Celts and obesity was scorned. Women used mirrors, tweezers and makeup. Virgil, c.400 BC, describes Celts in his “Aeneid,” including their tartan dress. Diodorus Siculus was a 1st Century BC Greek who lived in “Syrakis” (Syracuse) in Sicily and was well traveled, having been both to Rome and to Egypt. In his “Bibliotheca Historica,” he also describes the tartaned Celts:

“Their aspect is terrifying . . . They are very tall in stature, with rippling muscles under clear white skin. Their hair is blond, but not naturally so; they bleach it, to this day, artificially, washing it in lime and combing it back from their foreheads. They look like wood-demons, their hair thick and shaggy like a horse’s mane. Some of them are clean shaven, but others - especially those of high rank, shave their cheeks but leave a moustache that covers the whole mouth and, when they eat and drink, acts like a sieve, trapping particles of food . . . The way they dress is astonishing; they wear brightly colored and embroidered shirts, with trousers called bracae and cloaks fastened at the shoulder with a brooch, heavy in winter, light in summer. These cloaks are striped or checkered in design, with the separate checks close together and in various colors. (The Celts) wear bronze helmets with figures picked out on them, even horns, which made them look even taller than they already are . . . while others cover themselves with breast-armor made out of chains. But most content themselves with the weapons nature gave them; they go naked into battle . . . Weird discordant horns were sounded, they shouted in chorus with their deep and harsh voices, they beat their swords rhythmically against their shields. In exactly the same way as hunters do with their skulls of the animals they have slain . . . they preserved the heads of their most high-ranking victims in cedar oil, keeping them carefully in wooden boxes.”

        The Celts of Ireland and Scotland, also using iron by 600 BC, matched Diodorus’ description very well. They were large, blue eyed, light complected, with huge mustaches, and were terrifying when battle rage was upon them. Their tattooing before battle, painting designs on their bodies with woad, a plant dye which produced a blue color, or perhaps with cuprite or some other copper derivative, identified their clan, as their clothing showed their district and their rank. Nobles and freemen wore a “léine” (Celtic tunic), in Ireland usually of undyed linen, with a brightly colored “brat” (cloak, Latin - sagum), perhaps checkered in the colors and patterns of their district, thrown over a shoulder and fastened with a “dealg” (brooch or pin). Materials, colors and patterns varied from area to area, but the number of colors in the pattern indicated rank. The “Senchus Mhór,” prepared for St Patrick in the 5th Century, prescribed seven colors for a king, six for a Druid, four for a noble and one for a freeman. Men, women and children all wore similar dress until the 12th Century.

        La Tene, by the eastern end of Lake Neuchatel in Switzerland, was the center of a more advanced Celtic culture which flourished from about 500 to 100 BC along the upper Rhine and the middle Rhone. Here there were copies of Greek and Etruscan art patterns, together with the elaboration of earlier Celtic ones, all treated with originality and created with ingenious intricacy. Hillforts began to proliferate and one in southern Germany, known as the Heuneburg, imitated Greek architecture, with mud-brick bastions on stone foundations. Armorica, in Brittany, became an important outpost of the La Tene culture, giving these Celts, by way of the Loire Corridor, easy access to the tin of Cornwall and the gold of southern Ireland. One port of the Britons engaged in this trade that has been identified was Hengistbury Head in Dorset (near Mai Dun on the above map). There was much variety in the form and color of their metalwork and skillful use of gems and enamel. The Celts always showed a love of art. Even the linchpin of a cart axle would bear an ornamental design. But Plato mentions them in a list of nations addicted to drunkenness and Aristotle notes their reckless indifference to danger, even of earthquakes and raging seas.

One of the finest examples of specifically Brythonic art remaining is the decorated bronze mirror from Desborough, Northhamptonshire. It was not produced in other parts of Europe and was made in three pieces - a cast handle, the main mirror plate and a tubular binding strip. The complex clover-leaf pattern, symmetrically repeated left and right, may have been laid out using a compass. Parts of the decoration are engraved using a graver, with a basket weave pattern and hatched texturing to make the pattern stand out.

        Gades (Gadir, Cadiz), in Spain, was founded by Phoenicians from Tyre around 1000 BC, but by the 4th Century BC, Celts had conquered Carthaginian Iberia. Ephoros of Cyme, writing about 350 BC, says that the Celtic realms reached as far as Gades. Pytheas, a Greek explorer from Massilia, spoke of Iberian rivers flowing into the Atlantic as passing through the land of the Celts. References by many other ancient writers, as well as archeological evidence, make it clear that by the time Iberia was conquered by Rome, the Celts constituted the major population, held political predominance in the peninsula and had long mined gold and silver which they traded with the Greeks and others. There has been speculation that the Basques of northern Spain are a major remnant of this Castro (Celtic) culture, a conclusion contradicted by their unique language and prevailing blood types.

        Pliny tells us that the early history of Rome is marked by a Celtic invasion which almost cut short Rome’s destiny. A Celtic army from Gaul defeated the Romans at the Allia River and plundered Rome in 390 BC. Only the well-provisioned fortress of the capitol held out. After a seven month siege, the Celtic commander, Brennus, accepted a large ransom (he demanded and received his weight in gold after throwing his sword on the scales for good measure) and withdrew to settle with other Celts, near the mouth of the Po, the first recorded settlement on the site of Venice. Here, we first have records of their tribal names; the “Insurbres” near Milan and the “Boii,” “Lingones” and “Senones” in Lombardy.

        Celts at one time occupied much of central Europe from Gaul to Bythnia. In a work from c.500 BC attributed to Hecateus of Miletus, Narbonne in southern France was cited as a Celtic town, as was nearby “Tolosa” (Toulouse) on the upper Garonne. In the same era, the Celts also drove the Illyrians from Pannonia (Hungary). Between c.400 BC and c.100 BC, Celts militarily occupied much of central Europe from the Krusné Mountains through Bohemia, Moravia and Austria to the Carpathian region, including parts of Slovakia, Transylvania and Polish Silesia. Celtic cemeteries have been found as far east as Tashkent in Central Asia, half way along the silk road to China. Grave goods included finely woven woolen breacan (tartan) cloth. A Celtic army from the Danube raided the Carpathians in the 4th Century BC and Alexander the Great (356-323 BC) received envoys from them. But in 279 BC, less than fifty years after Alexander’s death, the Celts devastated Macedonia. Under Volcae Tectosages, the Celts then sacked Delphi in 278 BC, defeating every Greek army sent against them. Celtic mercenaries subsequently served in the armies of Egypt, Macedonia and Bythnia, among others. In 265 BC, following a mutiny at Megara, King Nikomedes of Bythnia (now in Turkey), invited 20,000 Celts into his service, but came to regret it when the “Galatians” imposed a reign of terror on the cities of his kingdom. The Galatians, to whose churches Paul wrote his epistle, were Celts, and the Galatian state, centered around “Ancyra” (Ankara), gives us our earliest information about Celtic political institutions. Strabo, a Greek geographer and historian from Amasia in Pontus (a coastal province of northeastern modern Turkey) and a contemporary of Jesus of Nazareth, described their tribes, septs and ruling class. This Celtic empire period peaked from c.600 BC to c.100 BC, at about the time that the Israelites were enduring the Diaspora, having been conquered by the Babylonians.

        Beginning in 295 BC, the Romans steadily began to expand northward, pushing the Celts before them. The Celtic defeat at the battle of Telamon in 225 BC was a landmark. Celtic hegemony ended with the incursion of the Germanic Cymbri c.113 BC in Bohemia. The Celtic Teutonii joined the Cymbri, who were themselves probably a mixture of Celts and eastern tribes, to attack other Celts in the west, but upon their defeat by the Romans, the Celts subsequently suffered assaults by other groups so that their influence was lost and many of them migrated to the wilderness of Scandinavia, providing the predominant genetic and cultural base for the Vikings. By 82 BC, they had been completely expelled from Italy and the Roman province of Cisalpine Gaul had been created north of the Po. As in Italy, the tide began to turn in Asia Minor when, around 244 BC, the Celts were defeated first by Antigonas Gonatas in Macedon and then by Attalos of Pergamum in Bythnia.

  There was a unifying language spoken by the Celts called, not surprisingly, old Celtic. Philologists have shown the descent of Celtic from the original Ur language and from the Indo-European language tradition. In fact, the form of old Celtic was the closest cousin to Italic, the precursor of Latin, and was probably spoken by all Celts until sometime around the beginning of the First Millennium BC, after which the Goidelic, Brythonic and other dialects emerged. The label “Q-Celtic” (Goidelic), stems from the differences between this early Celtic tongue and Italic. This dialect led to the three Gaelic languages spoken in Ireland, Man and later, Scotland. When the Irish expanded into Britain after the evacuation of the Romans, several colonies were established in Wales where the Irish were called “gwyddyl” (savages). The Irish language equivalent was “goidel” and thus the Goidelic tongue. Some of the differences between Italic and Celtic included that lack of a “P” in Celtic and an “A” in place of the Italic “O.”

        Brythonic is called “P-Celtic” because “qu” takes a “P” sound, whereas in Goidelic it remains “Q”. This dialect survives in Welsh, Cornish and Breton. The dialects of the Alban Gael, differing, as they do even today from isle to isle, were undoubtedly Brythonic but apparently had no extensive written tradition. One of them survives, but only in place and personal names and in some twenty-five inscriptions, two or three with Latin letters, found on standing stones distributed fairly evenly down eastern Scotland from Shetland to Fife. Other than a few kings’ names and place names, their jumbled letters have defied philologists and may even belong to a pre-Celtic non-Indo-European language retained by the Druids and used for religious purposes.

The Goidelic Celtic alphabet and written language, called Ogham, was sufficient for basic record keeping and first came into use by Goidelic Celts around 800 BC, but was more primitive than the other achievements of Celtic culture would have indicated, even though its alphabet was phonetic and therefore more advanced than Egyptian hieroglyphics. There are few examples of Ogham available for study; Celtic coins were adopted by Brythonic Celts and used Greek or Roman letters. Those examples of Ogham that do exist consist of “rhunaidh” (secret writings) found on boundary stones, standing stones and other religious markers. The reason is not that they were illiterate. Apparently the Celtic history, philosophy, law, genealogy and science were transmitted orally until the Christian era because of druidic proscriptions. The word “druid” is a Gaelic verb meaning “closed or shut,” but the original meaning may have been “knowledge of the oak,” or “profound knowledge.”

        Julius Caesar commented:

        “The Druids think it unlawful to commit this knowledge of theirs to writing (in secular and in public and private business they use Greek characters). This is a practice which they have, I think, adopted for two reasons. They do not wish that their system should become commonly known or that their pupils, trusting in written documents, should less carefully cultivate their memory; and, indeed, it does generally happen that those who rely on written documents, are less industrious in learning by heart and have a weaker memory.”

  In recent years, progress has been made in our understanding of Ogham, at least to the extent that the alphabet has been deciphered. However, almost none of Celtic grammar or vocabulary has come down to us, due primarily to the Druids’ secret tradition. There are a few links to be found in “Old Irish,” as well as a few Celtic descriptive words such as “dúnon” for fort, “vindos” for white, “bracae” for trousers, “leuga” for league and “maros” for big, but nothing substantial. Their writing technique consisted of a series of marks along a stem line (which could be placed either vertically or horizontally) and represented vowels, consonants and dipthongs. The versatile nature of the system was convenient since, quite often, natural phenomena, such as a corner on a stone, were used for the stem line. Brythonic in Alba was usually written in Greek or Latin letters.

        There are references in Irish tradition and legend to “tamlorga filidh” (staves of the poets) or “flesc filidh” (poets rods) which were said to be libraries of Ogham cut on wands, or rods of yew or oak. Perhaps they were bound in the form of a fan, held together by a pivot at one end, forming a kind of book. Unfortunately, if such existed, none have survived. So it was not until Greek and Roman accounts of the Celts began to be written that they entered the realm of recorded history.

        We must recognize that these foreign accounts are likely to be biased and, of necessity, lacking information and understanding that first-hand accounts of other civilizations such as the Egyptians, Greeks and Romans have given of themselves. By the time the Roman Empire collapsed, it was said that Gaulish was only spoken by witches, occultists and remote natives in the Eiffel; and Celtic culture on the European Continent had been overwhelmed by Rome. But even before the Romans were gone, Irish Celts had apparently begun to write in Gaelic.

        The people who made up the various Celtic tribes were called Galli by the Romans and Galatai or Keltoi by the Greeks, terms meaning barbarian. Since no soft “C” exists in Greek, Celt and Celtic and all permutations should be pronounced with a hard “K” sound. When the British Empire was distinguishing itself as better and separate from the rest of humanity, it was decided that British Latin should have different pronunciation from other spoken Latin. One of these differences was to change many of the previously hard “K” sounds to a soft “S” sound, hence the Boston Celtics. Most scholars, as well as native Gael, today agree that the soft “C” sound is a Brit heresy, one more subtle English effort to suppress Gaelic language and culture.