Robert K. Thomas Letter: On Saponi Collins Family

On Saponi Collins Family

Robert K. Thomas Letter

By: Scott Preston Collins ·

This is a site that is dedicated to Robert K. Thomas since he died in 1991, and they graciously have collected his writings offering them to the public to read for free. They are a must read to be sure.

http://works.bepress.com/robert_thomas/

 

Letter from Robert K. : On Collins Being Saponi

 

This is from a letter received from Frankie Blackburn,

Co-researcher with Brenda Collins Dillon

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"For more than two centuries, the Sappony have made their home in the High Plains, an area of the central Piedmont straddling the North Carolina–Virginia border. They represent a band of Sappony who remained in this area between Mayo and Blewing Creeks and the Hyco River when a large band of the tribe moved north and joined the Iroquois in 1753." NC Museum of History

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April 13, 1999

Dear Cousin

Scott,

It was great to hear from you. I received your letter and pedigree

chart on Saturday and another letter today. I too, was disappointed that the

editors of the Appalachian Quarterly did not include my address with the

article. I am sure I would have heard from more people, since they did inform me

that all copies were sold out! Who is the “Paul” you speak of? Is he in Indianapolis? I have corresponded with a Paul Collins of Indianapolis. He said the lady on the front of the Appalachian Quarterly was his grandmother. He is also a descendant of Griffin Collins Sr.

I am convinced that Griffin Collins and David Collins are very closely related. In Lewis Collins’ pension application, he said that he “went to his fathers house in

Montgomery County, VA in the 1780’s“. Some of the Collins living there at

that time were John, John Jr., and David. I was convinced that David was

Griffin’s father, but now I am not sure, as it may be Lewis. Lewis and Griffin

are always found living in Close proximity to each other. I do believe that

David and Lewis are brothers and sons of John. I am also convinced that this

Collins family is of the Saponi Tribe. There is just too much evidence to ignore.

 I am in contact with a professor at Vanderbilt University. He is writing an article for the Appalachian Journal, which is published in Boone, N.C. He says that he will prove that our Collins men are remnants of the Saponi. He also says he will

rebuke Dr. Kennedy’s theory on the Melungeons. He asked to use a picture of my

grandfather (Collins) and my great grandfather (Bowling) in his article, and I

obliged. He is not sure if they will use the photos, but it will be interesting

reading for sure! I can’t wait to read it. I will send you a copy as soon as I

get one myself. At the end of this letter, I have copied a transcribed letter,

It was submitted by a Ms. Kerri Conley  that was written in 1980. This proves that folks have been musing over the “Saponi Connection” for some time now. We need to try and get in contact with Kerri Conley to find out if there is an original with Robert K. Thomas' signature.

Yes, I know what you mean about some of the Collins researchers. There is one who will only research David Collins, and will not give out one word of information on any other Collins he has run across in his research. I am all for sharing and searching together. I believe if enough of us put our heads and information together, we can solve this great “mystery” surrounding our family. I also joined (and have since left) the Melungeon e-mail List. It is a forum for people who are researching the Melungeons to share ideas and family information. It is supposed to be used to research the origin of the Melungeons, but some of the folks are just too radical and end up in a big fuss. I just gave up on it and continue to do my own research, with the help of others. I would someday like to write a book on our family, but right now, work and family will not permit such an undertaking.Here is the letter written to a lady in *****, VA in 1980, submitted by Keri Conley:

August

12, 1980

Dear Mrs.******

I am writing to you to thank you and your husband for your kindness to me when I was in Coeburn last month. I am now finished with my survey of the Indian groups in the southern Appalachian area and am back in Michigan. Since you seemed interested in the history of the Collins family in your area, I will pass along to you what I know of their

history.

As far as I can determine, all the Collins of Northeastern Tennessee, Southeastern Virginia, and Eastern Kentucky are descendants of one household of Collins who resided in Orange County, N.C. in 1760: a family of Saponi Indians. I know that it must be “mind-boggling” to imagine that the thousands of Collinses in your area are all descended from just one household, but such is the case. Further, this is not so amazing as it sounds.

 It is common among pre-Revolutionary American families. For instance, all the Carters in the South are descended from three brothers who came to Virginia in the late

1600’s.

Let me start at the beginning , with the Saponi Indians.

 The Saponi were an advanced tribe who originally lived on the Roanoke River about where it crosses over into North Carolina from Virginia. In the late 1660’s, they moved

further west to the area of modern Clarksville, VA. Here they allied with the

neighboring Tutelo and Occanuki Indians. All of these tribes spoke similar

languages, a variety of language akin to modern Sioux of the Dakotas. In the

1670’s, they got into a war with Virginia whites, the so-called Bacon Rebellion,

and moved west to the Yadkin Valley around modern Winston Salem. In the early

1700’s, the Saponi started migrating east, returning to their original homeland.

In 1714 Governor Spotswood of Virginia established Ft. Christanna

near modern Lawrenceville,VA and convinced the Saponi, Occanuki, and Tutelo to settle there. In about 1722, the Tutelo left and joined the Iroquois in New York and during the Revolution, fled to Canada where they now live on the Six

Nations Reserve near Brantford, Ontario. The Occanuki were absorbed by the

Saponi in this period. About 1728, the Saponi became involved in a war with

the Tuscarora and Nottowa Indians who lived further east. They fled from Ft.

Christanna, and went to live with the Catawba in South Carolina.

In the early 1740’s, the Saponi left the Catawba country and started north. By 1740, Collins and Bowling (Scien, Bolling, etc.) were common family names among the Saponi. One band of Saponi headed north to the Iroquois area and were adopted by the Cayuga and Seneca. There are descendants of the Saponi now on the Caltaraugus’s reservation near Buffalo; some of them named Collins. [We need to find these Collins among the reserve.] Another band of Saponi stopped in North Carolina and settled on the plantation of Colonel William Eaton, near what is nowHenderson, N.C. The Saponi had fought with Eaton in the wars with the Ohio Valley tribes. Eaton’s plantation was on the frontier and the Saponi were, no doubt, his protectors.

Around 1750, several tribes further east --- the Nansemond, Yeopin, and Poroskite --- lost their lands and began to fragment into individual family groups. These Indian families began to migrate to the frontier and settle near the Saponi. In 1760, Eaton died and the frontier had moved on. The Saponi lost their land base then and also began to fragment into individual families, and move west. In 1760’s, I can pick up the Collins in Orange County, on the frontier, west of Hendersonville, N.C. By 1790, many of these Indian families, including the Collinses, had “bunched up” in the counties of extreme northeastern North Carolina. Then in the 1790’s, they spread all over Northeastern Tennessee, Southwestern Virginia, and over into what is now Letcher and Knott Counties, Kentucky. Many of them , like the Bollings of Wise County, became prominent families in their areas.

Then, in the 1830’s, Virginia became one of the more consciously racist and deliberately elitist states in the Union. First,  most poor whites were disenfranchised by a property value requirement; most Virginians west of the Blue Ridge, as well as the poor further east, could not legally vote in Virginia. Further, a new legal category included citizen Indians, free blacks, and all non-whites. These “free colored” could not vote, bear arms, travel freely, etc. In southwest Virginia and neighboring parts of Tennessee, the more established Indian families “weathered the storm”.

The Bollings in Wise County, redefined their status as being descendants of

Pocahontas and John Rolfe, thus escaping the free colored category. Other

families who were less wealthy, darker, and concentrated in one area, got caught

in the free colored category; and, thus the Melungeons of southern Wise County

came into existence.

By 1840, the situation became intolerable for some Indians in Southwest Virginia, and they began to head for Kentucky, a less repressive social and legal atmosphere. In the 1840’s, three Collins families moved into Kentucky, into Letcher County. In the 1850’s, two Collins families moved to Johnson County, just south of Paintsville (Grandpap William Collins and brother). {Frankie’s note here: This is where my 2nd great grandparents Griffin and Rachael Collins went also, and were listed as Mulatto on Johnson County census records} These Collinses were very Indian looking and dark. They must have been almost full-blood Indians.

In Virginia, Tennessee, and North Carolina, Indians were just another variety of “n----r” in the 1850’s, but Kentucky was much more liberal, at least in regards to Indians.

By World War I, the situation had changed. Being Indian had almost a romantic prestige about it, and many families like the Collinses in Kentucky, had become successful mainstream citizens. It was at this piont that the Melungeons began to be seen as possibly being part black, in order to explain their low rank and exclusion.

Of course, the Collinses did not stop in Johnson County. The lower Big Sandy drainage and Southern Ohio is full of Collinses who migrated to those areas from further south in Kentucky and Virginia after the Civil War. [Where are all these Collins?]

Not all the Collinses headed west in 1760 after Colonel Eaton died. Some few went south to what is now Robeson County, North Carolina, and became part of the modern Lumbee Indians in that region. The history of the Collins family is both remarkable and fascinating. They are almost an “ethnic group” all by themselves. There are Seneca Cayuga Collinses in New York [Again we need to find these Collins families], White and Melungeon Collinses in east Tennessee and Southeast Virginia, part-Indian Collinses all down the Big Sandy and into Southern Ohio, Lumbee Indian Collinses in North Carolina --- all, at least distantly, related and all descended from two or three households of Saponi Indians in 1740.

 Someone should write a novel about your family; at least, you should rent a stadium and have a family reunion. What an “outfit”! I hope this brief sketch of the Collins family history repays you for your kindness to me, some small measure.

Sincerely,

Robert K.Thomas

1980, submitted by Keri Conley:

August

12, 1980